{"id":2202940,"date":"2023-12-01T16:00:38","date_gmt":"2023-12-01T07:00:38","guid":{"rendered":"https:\/\/koreapro.org\/?p=2202940"},"modified":"2023-12-04T16:44:33","modified_gmt":"2023-12-04T07:44:33","slug":"how-modern-lifestyles-are-reshaping-south-koreas-ancestral-rituals","status":"publish","type":"post","link":"https:\/\/koreapro.org\/2023\/12\/how-modern-lifestyles-are-reshaping-south-koreas-ancestral-rituals\/","title":{"rendered":"How modern lifestyles are reshaping South Korea\u2019s ancestral rituals"},"content":{"rendered":"

In contemporary South Korea, jesa, the traditional ritual of honoring ancestors, faces significant changes. This <\/span>ritual<\/span><\/a>, rooted in Confucian practices and dating back to the Joseon Dynasty, traditionally involves preparing food offerings on anniversaries of ancestors\u2019 deaths and national holidays such as Seollal and Chuseok. However, as lifestyles and societal values evolve, so does the practice of jesa.<\/span><\/p>\n

Kim Yeon-hwa, a 68-year-old homemaker, exemplifies these shifts. Once adhering to the rigorous schedule of performing jesa five times annually, she has recently scaled back these practices. With her children\u2019s busy lives, Kim now prioritizes family gatherings over the labor-intensive preparation of ceremonial foods.\u00a0<\/span><\/p>\n

\u201cTimes have changed,\u201d Kim told <\/span>Korea Pro<\/span><\/i>, highlighting a growing trend among South Koreans who are rethinking the place of traditional rituals in their modern lives.<\/span><\/p>\n

This trend reflects a larger narrative within South Korea \u2014 a nation where rapid modernization and evolving cultural attitudes reshape longstanding traditions. The personal adaptations of individuals like Kim mirror a societal movement toward balancing cultural heritage with contemporary realities.<\/span><\/p>\n

RETHINKING TRADITIONS<\/b><\/p>\n

Jo Yongbin, a 34-year-old office worker, represents a growing segment of South Korea\u2019s younger generation rethinking traditional practices. Five years ago, his family decided to stop performing jesa altogether. The decision was driven by the immense effort and time his mother put into these rituals, which often left little room for rest or quality family time.<\/span><\/p>\n

The meticulous responsibility of preparing the ceremonial food has traditionally fallen on women.<\/span><\/p>\n

\u201cWe don\u2019t have enough time to be good to the living in our short lives,” Jo told <\/span>Korea Pro<\/span><\/i>. \u201cI felt frustrated seeing my mother having to spend so much time to honor the dead.\u201d<\/span><\/p>\n

A recent <\/span>survey<\/span><\/a> from the Sungkyunkwan Ritual Affairs Committee \u2014 the leading organization of Korean Confucianism \u2014 reflected this shift in attitude. Approximately 56% of respondents indicated no plans to continue ancestral rituals, with many favoring simpler family gatherings. Reasons for this shift include the perception of rituals as unnecessary due to societal changes, religious beliefs and simply no longer wishing to continue the practice.<\/span><\/p>\n

Conversely, about 44% intend to maintain these practices, citing reasons such as honoring ancestors, strengthening family bonds and preserving tradition. However, there is an emerging willingness to adapt; over 50% of participants expressed openness to letting future generations decide their engagement with jesa.<\/span><\/p>\n

This data spotlights a broader narrative: South Korea is experiencing a generational reevaluation of traditional rituals, influenced by modern lifestyles, shifting family dynamics and evolving societal values.<\/span><\/p>\n

Sungkyunkwan\u2019s recommendation for the \u201cPreservation and Modernization of Traditional Ceremonies\u201d signifies an institutional acknowledgment of these changes and suggests a path toward a more adaptable and inclusive approach to cultural practices.<\/span><\/p>\n

BALANCING TRADITION AND MODERNITY<\/b><\/p>\n

Jung Giwon, a 33-year-old office worker, represents a transitional stance in the practice of jesa. He respects his parents\u2019 decision to continue the rituals but has chosen not to inherit the responsibility, reflecting a broader trend of younger Koreans reevaluating these traditions.<\/span><\/p>\n

\u201cI plan to attend the rituals as long as my parents are alive,\u201d Jung told <\/span>Korea Pro<\/span><\/i>. \u201cMy wife\u2019s family doesn\u2019t practice jesa, and I hope my parents don\u2019t have to feel the pressure of burdening themselves with such elaborate rituals,\u201d he said.<\/span><\/p>\n

Survey data reinforces this generational divide, highlighting a growing call for simplification and more male participation in jesa rituals. Women and younger respondents showed a stronger preference for these changes, underscoring a shift away from traditional, patriarchal approaches.<\/span><\/p>\n

Simplification of ritual food, format and joint participation of men and women emerged as key areas needing modernization.<\/span><\/p>\n

In response, Sungkyunkwan has proposed adapting jesa to contemporary lifestyles. This includes simplifying rituals, encouraging the inclusion of non-traditional dishes loved by the deceased and promoting gender equality in the preparation process.<\/span><\/p>\n

However, the future of jesa remains uncertain amid these evolving norms. This uncertainty is compounded by the diversifying multicultural nature of South Korean households, posing new challenges to preserving and adapting ancestral rituals.<\/span><\/p>\n

\"\"

Food that is offered to ancestors during jesa, Nov. 8, 2023 | Image: Dohee Kim<\/em><\/p><\/div>\n

MULTICULTURAL DYNAMICS<\/b><\/p>\n

Narratives from multicultural families reveal a broader pattern: jesa is transforming not just within ethnically Korean families but also in households where diverse cultures intersect.<\/span><\/p>\n

Recent <\/span>data<\/span><\/a> from the Ministry of Gender Equality and Family highlights the rise of multicultural households in South Korea, now representing about 7.2% of all domestic marriages. This demographic shift brings new perspectives to traditional practices like jesa, especially as international marriages integrate different cultural and religious backgrounds.<\/span><\/p>\n

Yuldasheva Shakhlo, a 33-year-old woman from Uzbekistan, exemplifies this integration. Although she does not participate in jesa due to her religious beliefs, she supports her Korean husband\u2019s family in preparing for the traditional holiday ritual.<\/span><\/p>\n

\u201cIt\u2019s a time for me to experience and learn about Korean traditions and culture,\u201d Shakhlo told <\/span>Korea Pro<\/span><\/i>. However, she also remarked that her in-laws decided not to pass down the responsibility of continuing jesa to her, owing to their busy schedules and growing family responsibilities, indicating a nuanced blend of respect and adaptation.<\/span><\/p>\n

Similarly, Joseph Vandorn, a 34-year-old American married to a Korean, observes simplified jesa rituals in his multicultural family. \u201cThe ceremony is conducted briefly,\u201d Vandorn told <\/span>Korea Pro<\/span><\/i>. \u201cHolidays have become more about family reunions,\u201d he said, illustrating a trend toward streamlining traditional practices in response to contemporary lifestyles.<\/span><\/p>\n

ADAPTING TO THE TIMES<\/b><\/p>\n

Sungkyunkwan\u2019s modernization measures emphasize simplicity and adaptability, reflecting the evolving attitudes toward jesa. Survey data shows a divide. While 42.4% conduct ancestral rites to honor ancestors and 23.4% for family interaction, 41.2% prefer simplifying the rituals or replacing them with family gatherings.<\/span><\/p>\n

This data highlights a fundamental shift: the essence of jesa, honoring ancestors and nurturing family bonds, may not require elaborate traditional rituals. Many, like Jo Yongbin, are finding alternative ways to fulfill these values.<\/span><\/p>\n

\u201cInstead of performing ancestral rituals, we visit the columbarium on memorial days to pay our respects to our ancestors and spend more quality time with family,\u201d Jo told <\/span>Korea Pro<\/span><\/i>, highlighting a trend toward more personal and less ceremonial ways of remembering loved ones.<\/span><\/p>\n

This perspective points to a future where the core principles of jesa are maintained, but its practice may be transformed, accommodating the realities of contemporary life in South Korea.<\/span><\/p>\n

Edited by John Lee<\/span><\/i><\/p>\n

Culture & Society<\/span><\/a><\/div>","protected":false},"excerpt":{"rendered":"

In contemporary South Korea, jesa, the traditional ritual of honoring ancestors, faces significant changes. This ritual, rooted in Confucian practices and dating back to the Joseon Dynasty, traditionally involves preparing food offerings on anniversaries of ancestors\u2019 deaths and national holidays such as Seollal and Chuseok. However, as lifestyles and societal values evolve, so does the […]<\/p>\n","protected":false},"author":10407,"featured_media":2202941,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[25],"yoast_head":"\nHow modern lifestyles are reshaping South Korea\u2019s ancestral rituals - KOREA PRO<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/koreapro.org\/2023\/12\/how-modern-lifestyles-are-reshaping-south-koreas-ancestral-rituals\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"How modern lifestyles are reshaping South Korea\u2019s ancestral rituals - KOREA PRO\" \/>\n<meta property=\"og:description\" content=\"In contemporary South Korea, jesa, the traditional ritual of honoring ancestors, faces significant changes. 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